Monday, August 28, 2006

Scott Fitzgerald Was Different

NYT Book Review
December 24, 2000
By CALEB CRAIN

The Library of America has released F. Scott Fitzgerald's early novels and stories at a fitting moment. In the Internet Age, as in the Jazz Age, money grew so fast that the fig leaf of culture sometimes failed to cover it. Money showed, the way the legs and arms of adolescents exceed their cuffs. In Yorkville, where I lived until September, 20-somethings just out of college wore baseball caps and T-shirts with the names of investment banks and mutual funds, nakedly, as if the emblems of culture that should have been blazoned there -- art, political slogans, rock bands -- had not been manufactured quickly enough to meet the new purchasing power. Culture lagged, and youth wore its money on its sleeve.

It was Fitzgerald's genius to make this predicament into a subject of art. When Gatsby exclaims that Daisy Buchanan's voice is ''full of money,'' the sharp edge on the pathos is that he hears it undisguised. When money goes naked, it is easier to see what it does to people. And what flowers were to Keats, the leisure of the upper classes was to Fitzgerald -- lush, sensuous and real, a symbol of the ideal that was also a fragile thing, as ephemeral as pleasure. Keats couldn't have been so poetic without bowers of dittany and sweetbriar; Fitzgerald required Delmonico's, bespoke shirts and the south of France. It wasn't necessarily fair that the rich had more leisure -- or more flowers -- than other people, but since they did, Fitzgerald wrote about them.

Hemingway famously teased him for it. To judge from the number of aggrieved letters Fitzgerald wrote about the taunt, he hit a nerve. But as Lionel Trilling once commented, Fitzgerald probably deserves to get into novelist's heaven for insisting that the rich are different. To be precise (Hemingway was misquoting for effect), Fitzgerald wrote that the rich are ''soft where we are hard, and cynical where we are trustful.'' He noticed that money spoiled people. That is, it ripened them, to the point of damage.

Ripeness is sexy. And in literature if not in life, overripeness is even sexier. Balanced between not yet and too late, ripeness is also the sort of narrative effect that prose fiction can really deliver. From the beginning, Fitzgerald both worried and hoped that money would spoil him. Thanks to his mother's inheritance and extravagance, he was given an aristocrat's education and a taste for fine things. He couldn't decide: had this unfitted him for the life of an artist, or was it the making of him?


The Associated Press

F. Scott Fitzgerald, his wife, Zelda, and daughter, Scotty, in their Paris apartment in 1926.

The unspoken question unifies Fitzgerald's first novel, ''This Side of Paradise,'' the autobiographical Bildungsroman of a ''romantic egotist'' named Amory Blaine. An aura invests Amory. He is indulged first by his grandiose mother and then by her former lover, an intellectual priest named Monsignor Darcy, whose interest is somewhat more than avuncular. Under their encouragement, and abetted by his own ''penetrating green eyes, fringed with long dark eyelashes,'' Amory sees himself as special. He develops charm. This is artistically and personally useful. As Fitzgerald constructs a novel out of a series of undergraduate poses, pranks and flirtations, he discovers that the power to attract helps to transform otherwise banal details of life into art. And as Amory navigates the ''vast juvenile intrigue'' between New York and Chicago, he discovers that charm also makes it criminally easy to kiss girls.

But not to win them. Just when ''This Side of Paradise'' has become almost hopelessly fusty with male narcissism (ambition, wistfulness, fretting about original sin), in rushes a bracing, chilly breeze of female vanity. Amory may be charming, but the debutante Rosalind already has charming covered. She needs rich. ''Darling, I don't even do my own hair, usually,'' she explains when she rejects him as too poor.

Amory thus learns another way that money spoils people: it makes them too expensive to love. Though he can't afford Rosalind, he persists in being heartbroken by her -- a sign that his larger ambition is unsurrendered. ''The girl really worth having won't wait for anybody,'' he sighs. In fact, Fitzgerald's first love, Ginevra King, didn't wait, but his second love, Zelda Sayre, did. In the novel Amory Blaine loses the girl. In life Fitzgerald was able to win Zelda, because the novel he wrote about losing her brought him success and money almost overnight. The triumph ruined him. ''When I was your age I lived with a great dream,'' Fitzgerald explained to his daughter years later. ''Then the dream divided one day when I decided to marry your mother after all, even though I knew she was spoiled and meant no good to me.''

The novel's role in Fitzgerald's fate is ironic, because the book ends with Amory delivering a socialist-Thoreauvian discourse on the advantage to an intellectual of being ''spiritually unmarried.'' The success of ''This Side of Paradise'' permanently attached Fitzgerald to someone as spoiled and improvident as he was, but with a less focused talent. The consequences were financial as well as spiritual. When the hero of Fitzgerald's second novel marries, he reflects that it ''seemed absurd that from now on he would pay for all her meals.'' No doubt the thought first occurred to Fitzgerald on his own wedding day. All his adult life Fitzgerald struggled to make enough money -- first to win Zelda, then to keep her. Short stories turned out to be his most reliable means of turning literature into cash. He came to scorn them, perhaps because they bankrolled his novel-writing so well he feared they would supplant it. Yet as he once confided to H. L. Mencken, ''Strange to say my whole heart was in my first trash.''

In the two collections reprinted here -- Flappers and Philosophers'' and ''Tales of the Jazz Age'' -- the stories with the most heart are probably the ones Fitzgerald considered the most trashy. A teenage girl is tutored by her cousin in mercilessness, strategic flattery and how to crib epigrams from Oscar Wilde. (Fitzgerald was more adept than even Amy Heckerling at entering the high-school mind.) A nerdy boy-philosopher marries a shimmying chorus girl, and circumstances force them to more or less swap vocations. Somewhere in Montana, an American dynasty defends a secret diamond mine, where slavery endures unabolished, by shooting down airplanes and poisoning guests. The stories aim to please, because Fitzgerald was aiming to make money. As the flapper in ''The Offshore Pirate'' says of the prospect of being bribed with a platinum watch, ''That sounds so nice and vulgar -- and fun, doesn't it?'' (Conversely, the self-consciously untrashy stories here -- an adulterous woman rebuked by fate, a young wife nursing her paralyzed husband -- probably weren't worth the trouble of salvaging.)

Even in his lighter mode, Fitzgerald is fascinated by what marriage and money do to art. It isn't altogether comic for a philosopher to find that a willingness to bear his portion of the burden of marriage has turned him into a trapeze artist. ''Free and poor! What fun!'' the heiress of the fantastic diamond mine exclaims in anticipation of its demise and her escape. Her beau from the outside world corrects her, deadpan: ''It's impossible to be both together. People have found that out.''

Unleavened by humor, the same lesson is taught in ''The Beautiful and Damned.'' The novel is a study of a marriage -- a brown study, in an unpleasant shade of brown. Anthony and Gloria Patch are both selfish and promising: His mind is literary, her face is cinematic. They have charm. Each has an aura, and together they radiate a veritable nimbus. But neither of them has a spark, and so the aura they share thickens, darkens, sets. Perhaps Fitzgerald had learned from Zelda that an artist's aura becomes poisonous if it does not lead to art. The novel's plot is a slow alcoholic souring, marked by small events, such as when Anthony pretends to have kicked a kitten in the rain, and Gloria believes him.

Fitzgerald worried that money had spoiled Zelda when young, by strengthening her sense of potential while depriving her of any sharp need to realize it. Toward the end of his life, he described her to his daughter with words that echo his description of the rich generally: ''soft when she should have been hard, and hard when she should have been yielding.'' As Elizabeth Hardwick has noted, the Fitzgeralds sometimes seem ''like incestuous brother and sister.'' Zelda was the person Scott might have been, if the Zelda in him had proved a little stronger. ''You make leisure so subtly attractive,'' Anthony accuses Gloria. As grimly as Fitzgerald paints Zelda in ''The Beautiful and Damned,'' it is clear he had to marry her. In his eyes she incarnated the broken promise of wealth that inspired his art.

Zelda struggled not to be this symbol -- to write symbols of her own. (Much later, Fitzgerald reassured his daughter that ''Gloria was a much more trivial and vulgar person than your mother.'') Fitzgerald too worked to shed his aura. At the end of his life, as he was writing the spare, beautiful scenes in ''The Last Tycoon,'' he seems to have succeeded. In refashioning himself as an artist with no aristocratic airs and no illusions about the significance of money, he made a choice of hero unlikely for a former celebrant of the East Coast Protestant elite: a hard-working Jewish film producer. Under a different name, the same figure was around much earlier. In ''The Beautiful and Damned,'' he knocks out one of Anthony Patch's teeth.

But it was while Fitzgerald was still bewitched by his aura and angry about his bewitchment that he wrote his masterpiece. In a letter, Fitzgerald wrote that the burden of ''The Great Gatsby'' was ''the loss of those illusions that give such color to the world that you don't care whether things are true or false as long as they partake of the magical glory.'' The sorceress, again, is a rich young woman; this time she casts her spell on a bootlegger. The bootlegger's achievement, however, is not unlike a novelist's: a go-for-broke grandeur founded on illusion, a house open for the pleasure of strangers, a gift that wins the girl by bankrupting the giver.

It turns out that the girl, when Gatsby finally does win her, doesn't even want the gift. ''I've gotten these things for her, and now she wants to run away,'' Gatsby complains in an early draft, published this year under the title ''Trimalchio: An Early Version of 'The Great Gatsby' ''(Cambridge University Press, $39.95). The editor of this text, James L. W. West III, considers it ''a separate and distinct work of art.'' It isn't, but ''The Great Gatsby'' is one of the few American novels so fiercely loved that even its rough draft will find readers, who will marvel at how near perfect it was, and at how deftly and subtly Fitzgerald improved it, with strategic additions (Gatsby's smile, the story of the stranger who crashed Tom and Daisy's wedding) and cuts. In this passage from ''Trimalchio,'' for instance, Gatsby continues to spell out what Daisy has cost him: '' 'My career has got to be like this --'He drew a slanting line from the lawn to the stars. 'It's got to keep going up.' ''It's a detail rightly cut from ''Gatsby'' proper, along with details of the subterfuges and small frustrations of Daisy and Gatsby's affair. It's a wrong note for Gatsby to think about costs, large or small. His greatness, like Fitzgerald's, consists in not thinking about them until it's too late.


Caleb Crain is a contributing writer for Lingua Franca. His book, ''American Sympathy: Men, Friendship, and Literature in the New Nation,'' will be published in April.

Wednesday, May 31, 2006

July 2006: The Red Queen

The New York Times Book Review
by Richard Eder
October 10, 2004

'The Red Queen': Babs Channels Lady Hyegyong

It is the arranged union of a camel and a sheep: acrobatic positioning, guided shoves and a mediocre prospect for progeny. ''The Red Queen'' inserts the voice of an 18th-century Korean princess into the midlife crisis of a modern British academic, a woman whose assiduous scruples and self-chastising desires will be familiar from other novels by Margaret Drabble.

Her latest splits sharply in two. The first part, rewriting the memoir of a historical figure known (in the most recent of several translations) as Lady Hyegyong, is a stark and brutal drama set in the court of imperial Korea. The second is a genial contemporary portrait of Dr. Babs Halliwell, a person of swoony compulsions, struggling intellect and half-guilty but reasonably efficient ambition, who reads a copy of the memoir on her way to Korea, where she is to deliver a paper at a conference.

Babs feels herself possessed and transfigured by the harsh life and dryly combative spirit of the princess (never a queen, in fact). Despite being a professional woman at the start of the 21st century, Babs believes that she and her predecessor share certain qualities: each is independent yet susceptible, assertive yet vulnerable. In a preface, Drabble, confessing to have been similarly moved by the real princess' memoir, announces that she will explore this connection by turning her story into ''a novel, of a kind,'' since ''for better and for worse, writing novels is what I do.'' Babs Halliwell will serve as Drabble's alter ego -- until Drabble herself turns up as a character late in the book.

Attempting to tow the 200-year-old story into the present, Drabble has the princess pop up as a ghost with a surprisingly contemporary perspective -- alluding, among other things, to deconstruction and the Internet. In fact, this pretty well unhitches her voice; it's just too heavy a haul. As for Babs Halliwell, she never does seem to be transformed by her reading, despite the kinship she asserts with the princess (each lost a son and each had a deranged husband) and despite Drabble's insistence that Babs is being nudged by that tenacious specter.

It's possible, though only partly, to put this rather forced linkage aside and consider the stories separately. The princess tells of a life frozen less by the capricious tyranny of her father-in-law, King Yongjo -- the most rounded figure in a two-dimensional world -- than by the destructive rigidity of a terrifying court ritual. Taken from her family at the age of 10 to be a candidate for marriage to Sado, the royal heir (himself only a child), she goes through an endlessly estranging process of elaborate selection and grooming. Once she is chosen, the grooming goes on to include defloration at the hand (actually the brutal finger) of a court lady. In the life that follows, there is little but ordeal. And ordeal turns to horror as the princess' husband goes violently mad, provoked by the humiliations inflicted on him by his father -- who finally has him locked into a rice chest, where he dies after eight days of agony.

The vortex of destruction that consumes Sado provides real suspense and horror to the flat lines of the princess' story. The court is a court of roles, not characters; she herself is little more than an emblem of stoic plight. This might not matter, except that Drabble has chosen to break up this friezelike chronicle with the jittery comments of today's ghost. What we lose, then, is the shock of the past, the journey back to encounter its difference, its strangeness, its gaps. Instead of time travel, we get a time travelogue.

After the rigid chill of the princess' story, Babs Halliwell's voice emerges in a pleasurable rush. And here the rueful irony and humor, edging toward slapstick, that Drabble uses both at the expense and in defense of her contemporary female clerisy is as bracing as ever. When Babs struggles out of bed on the morning of her journey, she's swimming up a Niagara Falls of compulsions. She has three or four fail-safe wake-up systems. Her taxi has been ordered long before it's needed. At Heathrow, she sits quivering for two hours before she can board the plane: ''No, she has not forgotten her passport, or her ticket or her medication. . . . They are inanimate and inert, and they will stay where she put them. She is a rational woman and she knows that they will stay in their places.''

Aboard the plane, the princess' ghost, having chosen Babs to publicize her story, grumbles from the hand luggage where her memoir has been tucked. Through the long flight to Seoul, the princess nags at Babs to get it read, even though, being unused to airplanes, the princess feels a bit woozy. (Having an airsick ghost fits nicely into Babs's mix of scattiness and purpose.)

In a dither at home, the professor is dither cubed among the confusions and scheming of an academic conference, and even more so trying to explore a foreign city. She does manage to visit some of the sites where the princess lived and tells her story to a Dutch sociologist, the one international celebrity at the meeting. Aloof, godlike, not only does he unbend and attend -- reverently -- but he takes Babs to bed for most of three perfect nights of loving, intellectual communion and expert sex. Then, having threatened to turn into a gauzy middle-aged fantasy, the story droops, rallies and ends.

The subtitle of ''The Red Queen'' is ''a transcultural tragicomedy.'' It implies an intention the author has announced but hasn't carried out, despite working hard to argue that the human condition is universal and writing about it goes beyond time-bound constraints. What we are left with are two narratives entirely separate in style and content, and two voices that never really connect. As for tragicomedy, there's no breath of humor in the princess' stiffly told story and hardly a splinter of irony. And while Babs Halliwell has certainly experienced her share of pain, hers is the voice not of tragedy but of comedy and errands.

Richard Eder writes book reviews and articles for The Times.

June 2006: Catch-22


"Bombers Away"

The New York Times Book Review

by Richard G. Stern
October 22, 1961

"Catch-22" has much passion, comic and fervent, but it gasps for want of craft and sensibility. A portrait gallery, a collection of anecdotes, some of them wonderful, a parade of scenes, some of them finely assembled, a series of descriptions, yes, but the book is no novel. One can say that it is much too long because its material--the cavortings and miseries of an American bomber squadron stationed in late World War II Italy--is repetitive and monotonous. Or one can say that it is too short because none of its many interesting characters and actions is given enough play to become a controlling interest Its author, Joseph Heller, is like a brilliant painter who decides to throw all the ideas in his sketchbooks onto one canvas, relying on their charm and shock to compensate for the lack of design.

If "Catch-22" were intended as a commentary novel, such sideswiping of character and action might be taken care of by thematic control. It fails here because half its incidents are farcical and fantastic. The book is an emotional hodgepodge; no mood is sustained long enough to register for more than a chapter.

As satire "Catch-22" makes too many formal concessions to the standard novels of our day. There is a certain amount of progress: the decent get killed off, the self-seekers prosper, and there is even a last minute turnabout as the war draws to an end. One feels the author should have gone all the way and burlesqued not only the passions and incidents of war, but the traditions of representing them as well. It might have saved him from some of the emotional pretzels which twist the sharpness of his talent.

* * *

"Books of the Times"

The New York Times Book Review
by Orville Prescott
October 23, 1961

"Catch-22," by Joseph Heller, is not an entirely successful novel. It is not even a good novel. It is not even a good novel by conventional standards. But there can be no doubt that it is the strangest novel yet written about the United States Air Force in World War II. Wildly original, brilliantly comic, brutally gruesome, it is a dazzling performance that will probably outrage nearly as many readers as it delights. In any case, it is one of the most startling first novels of the year and it may make its author famous. Mr. Heller, who spent eight years writing "Catch-22," is a former student at three universities--New York, Columbia and Oxford--and a former teacher at Pennsylvania State College. Today he is a promotion man busily engaged in the circulation wars of women's magazines. From 1942 to 1945 he served as a combat bombardier in the Twelfth Air Force and was stationed on the Island of Corsica. That experience provided only the jumping-off place for this novel.

"Catch-22" is realistic in its powerful accounts of bombing missions with men screaming and dying and planes crashing. But most of Mr. Heller's story rises above mere realism and soars into the stratosphere of satire, grotesque exaggeration, fantasy, farce and sheer lunacy. Those who are interested may be reminded of the Voltaire who wrote "Candide" and of the Kafka who wrote "The Trial."

"Catch-22" is a funny book--vulgarly, bitterly, savagely funny. Its humor, I think, is essentially masculine. Few women are likely to enjoy it. And perhaps "enjoy" is not quite the right word for anyone's reaction to Mr Heller's imaginative inventions. "Relish" might be more accurate. One can relish his delirious dialogue and his ludicrous situations while recognizing that they reflect a basic range and disgust.

Joseph Heller's key sentence is this: "Men went mad and were rewarded with medals." His story is a satirical denunciation of war and of mankind that glorifies war and wages war cruelly, stupidly, selfishly. So Mr. Heller satirizes among other matters: militarism, red tape, bureaucracy, nationalism, patriotism, discipline, ambition, loyalty, medicine, psychiatry, money, big business, high finance, sex, religion, mankind and God.

To cover so much territory Mr. Heller has contrived a simple formula: His hero, Captain Yossarian, an Assyrian bombardier, is intimately acquainted with many officers and men and with numerous Roman prostitutes. Yossarian's predicaments and disasters at his squadron's base upon the Island of Pianosa and his amorous diversions in Rome provide the principal narrative.

Yossarian was brave once. But he had cracked up and couldn't face any more bombing missions: "He had decided to live forever or die in the attempt, and his only mission each time he went up was to come down alive." Unfortunately, the colonel, who wanted to be a general, kept raising the number of compulsory missions. By the time they reached ninety everybody had cracked up and insanity prevailed.

More than a score of Yossarian's friends and enemies play prominent parts in his story and each gets one or more chapters to himself. Each is a marvel of fear, cupidity, lust, ambition, dishonesty, stupidity or incompetence. The war effort--defeating Hitler, supporting the infantry--meant nothing to anybody. Blatant self-interest was the only motive on the strange Island of Pianosa.

A brief introduction to some of Yossarian's acquaintances can give only an inadequate conception of their bizarre variety: Major Major, "who looked a little bit like Henry Fonda in distress" and was so ineffectual he finally hid from even his own sergeant. Milo Minderbinder, the mess sergeant, the supreme champion of the profit motive and free enterprise, who knew how to buy eggs for 7 cents and to sell them at a profit for 5 cents; who combed his own airfield when the Germans made him a reasonable offer: cost plus 6 per cent.

Clevinger, who knew everything, "one of those people with lots of intelligence but no brains."

Captain Block, whose "Glorious Loyalty Oath Crusade of Continuous Reaffirmation" required a new signing before each meal and the singing of "The Star Spangled Banner" before the use of the salt and pepper.

Corporal Snark, who put laundry soap in the sweet potatoes.

Chief White Halfoat, who decided it would be nice to die of pneumonia and did.

Major de Coverley, whose duties as squadron executive officer consisted of "pitching horseshoes, kidnapping Italian laborers, and renting apartments for the enlisted men and officers to use on rest leave."

Such people and others even more spectacularly unhinged make certain that "Catch-22" will not be forgotten by those who can take it.

The Loony Horror of it all: 'Catch-22' Turns 25

by John W. Aldridge, professor of English at the University of Michigan
The New York Times Book Review
October 26, 1986

Looking back today at ''Catch-22''- which was published 25 years ago this month- we are able to see that it has had a remarkable, if not altogether unclouded, literary history. It has passed from relatively modest initial success with readers and critics - many of whom liked the book for just the reasons that caused others to hate it - through massive best-sellerdom and early canonization as a youth-cult sacred text to its current status as a monumental artifact of contemporary American literature, almost as assured of longevity as the statues on Easter Island.

Yet it is only in recent years that we have begun to learn how to read this curious book and, as is the case with those statues, to understand how and why it got here and became what it is instead of what we may once have believed it to be. The history of ''Catch-22'' is, in effect, also a significant chapter in the history of contemporary criticism - its steady growth in sophistication, its evolving archeological intelligence, above all its realization that not only is the medium of fiction the message but that the medium is a fiction capable of sending a fair number of frequently discrete but interlocking messages, depending of course on the complexity of the imagination behind it and the sensibility of the receiver.

The truth of this last is attested to in perhaps a meretricious sort of way by the large diversity of responses ''Catch-22'' received in the first year or two following its publication in 1961. They ranged from the idiotically uncomprehending at the lowest end of the evaluative scale to the prophetically perceptive at the highest, and in between there were the reservedly appreciative, the puzzled but enthusiastic, the ambivalent and annoyed, and more than a few that were rigid with moral outrage.

One of the best examples of the many mixed responses was Richard G. Stern's brief but eloquent review that appeared in these pages on Oct. 22, 1961. Mr. Stern saw the book as ''a portrait gallery, a collection of anecdotes, some of them wonderful, a parade of scenes'' presented with ''much passion, comic and fervent.'' But ''it gasps for want of craft and sensibility'' and finally it is not a novel. ''Joseph Heller is like a brilliant painter who decides to throw all the ideas in his sketchbooks onto one canvas, relying on their charm and shock to compensate for the lack of design.''

Way over at the other end of the critical combat zone were those who were extravagant in their praise of the book and entirely untroubled by its eccentricities of form. Most notable among these were Nelson Algren and Robert Brustein. Algren, writing in The Nation, called ''Catch-22'' ''not merely the best American novel to come out of World War II; it is the best American novel to come out of anywhere in years.'' Mr. Brustein, in his New Republic review, was so superbly intelligent about the book that much of the later criticism has done little to improve his essential argument. He saw at once, for example, that the Air Force setting in World War II is only the ostensible subject of the book and that Mr. Heller's achievement lies in his brilliant use of that setting as a metaphor or ''a satirical microcosm for many of the macrocosmic idiocies'' afflicting the postwar era in general. Mr. Brustein was also able to foresee what later critics, after considerable equivocation, came to acknowledge: that the descent into phantasmagoric horror, which occurs in the concluding chapters of the book, is not a violation of the comic mode but a plausible vindication of it, since, as he put it, ''the escape route of laughter [ is ] the only recourse from a malignant world.''

Finally, following the same pioneering logic, Mr. Brustein recognized that, given the premises Mr. Heller had established, Yossarian's decision to desert, which has been much debated by critics, far from being a poorly justified conclusion for the novel, is in fact a meticulously prepared-for conclusion. It represents an act of ''invested heroism,'' ''one of those sublime expressions of anarchic individualism without which all natural ideals are pretty hollow anyway,'' if only because it is proof that Yossarian, alone of them all, has managed to remain morally alive and able to take responsibility for his life in a totally irresponsible world. IF responses as appreciative as Mr. Brustein's were a rarity in 1961, one reason may be that most reviewers were locked into a conventional and - as shortly became evident - an outmoded assumption about what war fiction should be. They had, after all, been conditioned by the important novels of World War I and reconditioned by the World War II novels of Norman Mailer, Irwin Shaw, John Horne Burns, James Jones and others to expect that the authentic technique for treating war experience is harshly documentary realism. The exceptions, of course, were the sweetly hygienic productions of Marion Hargrove and Thomas Heggen, which were comic in an entirely innocuous way and depicted military life - mostly well behind the combat zone - as being carried on with all the prankish exuberance of a fraternity house beer party.

Coming into this context, ''Catch-22'' clearly seemed anomalous and more than a trifle ominous. It was a work of consummate zaniness populated by squadrons of madly eccentric, cartoonographic characters whose antics were far loonier than anything ever seen before in war fiction - or, for that matter, in any fiction. Yet the final effect of the book was neither exhilarating nor palliative. This was a new kind of comedy, one that disturbed and subverted before it delighted and was ultimately as deadly in earnest, as savagely bleak and ugly, as the most dissident war fiction of Erich Maria Remarque, Dos Passos or Mr. Mailer. In fact, many readers must have sensed that beneath the comic surfaces Mr. Heller was saying something outrageous, unforgivably outrageous, not just about the idiocy of war but about our whole way of life and the system of false values on which it is based. The horror he exposed was not confined to the battlefield or the bombing mission but permeated the entire labyrinthine structure of establishment power. It found expression in the most completely inhumane exploitation of the individual for trivial, self-serving ends and the most extreme indifference to the official objectives that supposedly justified the use of power. It was undoubtedly this recognition that the Continued on page 55 book was something far broader in scope than a mere indictment of war - a recognition perhaps arrived at only subconsciously by most readers in 1961 - that gave it such pertinence to readers who discovered it over the next decade. For with the seemingly eternal and mindless escalation of the war in Vietnam, history had at last caught up with the book and caused it to be more and more widely recognized as a deadly accurate metaphorical portrait of the nightmarish conditions in which the country appeared to be engulfed.

Ironically, in the same year that ''Catch-22'' came out, Philip Roth published in Commentary his famous essay ''Writing American Fiction,'' in which he expressed his feelings of bafflement and frustration when confronted with the grotesque improbability of most of the events of contemporary life. In a frequently quoted paragraph he said that ''the American writer in the middle of the 20th Century has his hands full in trying to understand, and then describe, and then make credible much of the American reality. It stupefies, it sickens, it infuriates, and finally it is even a kind of embarrassment to one's meager imagination. The actuality is continually outdoing our talents.'' MR. ROTH then proceeded to discuss the work of certain of his contemporaries (most notably, Norman Mailer, J. D. Salinger, Bernard Malamud, William Styron and Herbert Gold) and to find in much of it evidence of a failure to engage the American reality - an inevitable failure, he believed, because ''what will be the [ writer's ] subject? His landscape? It is the tug of reality, its mystery and magnetism, that leads one into the writing of fiction - what then when one is not mystified but stupefied? Not drawn but repelled? It would seem that what we might get would be a high proportion of historical novels or contemporary satire - or perhaps just nothing. No books.''

Mr. Roth was, of course, writing out of an era that was particularly notable for unbelievable and often quite repellent happenings. There had been the fiascoes of the Eisenhower Presidency, the costly Korean War, the sordid inquisitions of the McCarthy era, the Rosenberg executions, the Nixon-Kennedy debates. But then, Mr. Heller was writing out of the same era, and what makes Mr. Roth's essay historically interesting is that nowhere in it does he show an awareness or even imagine the possibility that the effort to come to terms with the unreality of the American reality might already have begun to be made by such writers as William Gaddis and John Barth, whose first works had been published by 1961, and would continue to be made by Thomas Pynchon, whose ''V.'' came out two years later, as well as by Joseph Heller in ''Catch-22.''

These writers were all, in their different ways, seeking to create a fiction that would assimilate the difficulties Mr. Roth described. And they achieved this by creating an essentially new kind of fiction that represented an abdication of traditional realism - a form rendered mostly ineffectual because of those very difficulties - and that made use of the techniques of black humor, surrealism and grotesque metaphor to dramatize unreality, most often by making it seem even more unreal than it actually was.

The complexity and originality of the work these and other writers have produced imposed demands upon criticism that have forced it to grow in sophistication and have obviously contributed to such growth in the criticism of ''Catch-22.'' As evidence of this, we need only observe that most of the questions that perplexed or annoyed critics of the novel in the years immediately following its publication have now been answered, and as this has occurred, the size of Mr. Heller's achievement has been revealed to be far larger than it was first thought to be.

Recent studies have shown, for example, that two initially worrisome aspects of the novel are in fact quite adequately prepared for in the development of the action. The first is Yossarian's decision to desert, for which Mr. Brustein's early explanation remains the most convincing and widely shared. The second is the ostensibly sudden transition in the closing chapters from hilarious comedy to scenes of the blackest horror. The more sensitive of later critics have demonstrated - again following Mr. Brustein's lead - that the horror has actually been present from the beginning, but its force has been blunted and, in effect, evaded by the comedy. Through a complicated process, involving countless repetitions of references and details and a looping and straightening inchworm progression, the moment is finally reached in the Walpurgisnacht ''Eternal City'' chapter when the humor is stripped away and the terrified obsession with death, from which the humor has been a hysterical distraction, is revealed in full nakedness. IT has also been demonstrated that the tangled, excessively repetitive structure is a perfectly convincing formal statement of the novel's theme, even of the reiterated double bind of the central symbol, Catch-22. The opening figure of the soldier in white, whose bodily fluids are endlessly drained back into him, the soldier who sees everything twice, the constant raising of the required number of bombing missions, the massive incremental enumeration of detail -all these come together to suggest a world based upon a principle of quantitative evaluation in which more is better and most is best. Yet it is a world in which the accumulated excess of any one element may at any moment be neutralized by the greater accumulated excess of an antithetical element, as the comedy is finally neutralized by the weightier force of terror and death, as the fateful ubiquity of Catch-22 finally eclipses all demands for logic and sanity.

As is the case with many original works of art, ''Catch-22'' is a novel that reminds us once again of all that we have taken for granted in our world and should not, the madness we try not to bother to notice, the deceptions and falsehoods we lack the will to try to distinguish from truth. Twenty-five years later, we can see that the situation Mr. Heller describes has, during those years, if anything grown more complicated, deranging and perilous than it was in 1944 or 1961. The comic fable that ends in horror has become more and more clearly a reflection of the altogether uncomic and horrifying realities of the world in which we live and hope to survive.

The first chapter of ''Catch-22'' appeared in New World Writing, Issue No. 7, in 1955. It was titled ''Catch-18.'' Several years later, while Joseph Heller was writing promotional copy at McCall's magazine as head of a small department called advertising presentations, his agent, Candida Donadio, submitted part of the novel to a few publishers. ''It was never rejected,'' Mr. Heller recalled the other day. ''My editor, Robert Gottlieb, who was then at Simon & Schuster, accepted it. The publishing contract called for $750 on signing and another $750 on acceptance of the manuscript.'' He added, ''Now I get more.''

When the novel came out in October 1961, its title was changed to ''Catch-22'' to avoid confusing it with Leon Uris's novel ''Mila 18.'' Mr. Heller said: ''It got a terrible review in The Times Book Review and The New Yorker. Maurice Dolbier, the book columnist and critic at The New York Herald Tribune, later told me that while he was interviewing S. J. Perelman, Perelman told him that a new book called 'Catch-22' was terrific. Mr. Dolbier gave it a very good review, and afterward so did Orville Prescott in the daily New York Times. The book never made any best-seller list. It was a word-of-mouth success - about 30,000 hard-cover copies were sold the first year. Raymond Walters Jr. wrote a column in The Times Book Review just before it appeared in paperback, saying there was a 'Catch' cult. That helped a lot.'' Mr. Walters noted that ''the British took it to their hearts more quickly than us Yanks,'' and that one week after its publication by Jonathan Cape, the book ''zoomed to No. 1 on their best-seller list.'' Dell brought it out in paperback in October 1962; over two million copies were sold the first year.

Although a World War II novel, ''Catch-22'' also appealed to the Vietnam generation. Mr. Heller said that Dell has sold over eight million copies in the United States, and Corgi, the London paperback house, has sold another two million copies in Britain. ''What happened to 'Catch-22' was rare,'' Mr. Heller said. ''So many good books just fade away.''